Archaeological evidence indicates that swords
have existed in Japan for its entire historical period. Short
straight swords imported from China and Korea are among the
earliest weapons found in historical sites around Japan. After
2000 B.C., when these swords first appeared, the Japanese began
making their own swords.
According to tradition the first Japanese sword
blade was made by the swordsmith Amakuni Yasutsuna about the
year 700. Amakuni, his son Amakura and a number of other smiths
were employed by the emperor to make weapons for his warriors.
One day the emperor and his warriors passed by Amakuni’s
forge as they returned from battle, and instead of greeting
Amakuni as he usually did, the emperor totally ignored Amakuni
and all the swordsmiths. As the warriors straggled back Amakuni
noticed that many of them were carrying broken swords; the weapons
he had forged had snapped in the heat of battle. He closely
examined the weapons and swore an oath to make a sword that
would not break and so regain the emperors favour.
Amakuni and his son locked themselves in their forge and prayed
to the Shinto gods for seven days and nights. Then they set
to work, refining the metal of the blade and applying all their
knowledge to make the perfect sword. After a month of work they
emerged with a sword that curved slightly and had only one edge.
Pleased with their first effort they refined the process, and
when the warriors returned from their battles the following
year, none were broken.
The methods followed by the legendary Amakuni were improved
over the next ten centuries but the basic technique of forging
the blade remained the same. Small pieces of steel formed in
a blast furnace were selected and stacked on an iron plate.
This was heated in a furnace then welded into a solid block
on an anvil by pounding the metal with heavy hammers. The block
was then folded and beaten out again repeatedly until thousands
of laminations were produced and much of the carbon in the original
pieces of metal was removed. The final blade was made by wrapping
the prepared block around a strip of high carbon steel which
would produce the edge of the sword in the finished weapon.
In the final forging the blade was covered with a paste made
of clay, charcoal, powdered grinding stone and other material
which is removed from the edge to leave a pattern typical of
the smith’s tradition. The sword is heated “until
it turns to the colour of the moon about to set out on its journey
across the heavens on a June or July evening,” according
to the words of one swordsmith, and cooled by being plunged
edge down into a trough of water kept at a specified temperature.
The unprotected edge of the blade cooled quickly while the clay
covering allowed the rest of the blade to cool more slowly and
so retain its flexibility.
The smith would then sign his name on the tang and pass the
blade onto specialist craftsmen who would polish the blade and
fit the hilt, guard (tsuba) and other items of sword furniture.
The finished blade was sometimes given to a professional sword
tester who used the living bodies of condemned criminals or
their corpses taken from the execution grounds to test the cutting
power of a new sword. Twenty different cuts were used, beginning
with severing the hand by cutting through the bones of the wrist
and progressing through the thicker limbs of the body. The most
difficult cut was known as ryo-kuruma (pair of wheels) which
involved slicing through the hips and the thickest part of the
spine. The results of the test were usually recorded on the
nakago or sword tang, and it is not uncommon to find inscriptions
on old swords giving details of the tests such as “two
men cut” or “eight arms severed.” Some swords
were so well made that in the hands of an expert swordsman they
were capable of slicing through tremendous resistance. Some
seventeenth century blades bear the inscription “mitsudo
setsudan” (three bodies with one cut), and in the martial
art of iai-jutsu (the art of drawing the sword) one of the techniques
taught is capable of cutting a body in two by slicing through
the torso from the right hip to the left shoulder. The terrible
cutting power of the Japanese sword does not simply depend on
the quality of the blade; it must be wielded by someone who
knows how to cut, a skill developed by cutting through bundles
made from wet straw or other materials.
The long sword in Japan has seen three major incarnations,
and for each type of sword exists a fighting style to match
the blade's shape. The early blades, called chokuto or “straight
swords,” tended to get longer as metallurgy techniques
improved. Though not much is known about how these weapons were
wielded, the extra length - without any significant increase
in weight - certainly gave the fighter more reach. The handle
size of these blades suggests that they were held in one hand.
The two-edged blade suggests a thrusting and hacking style of
fighting.
The first major change in the shape of the sword
came during Amakuni’s time, a style perhaps created by
Amakuni himself. Warriors found that, compared to a straight
blade, a curved sword can be drawn from the saya more quickly
and can provide a more effective cutting angle. Consequently,
swordsmiths developed forging techniques to make a curved blade
at least as strong as the earlier straight ones. These swords,
called tachi, were extremely long, some nearly four feet, and
were generally used by soldiers on horseback. The long, curved
blade was ideal for a sweeping draw and slash against opponents
on the ground or mounted upon other horses.
Later in Japanese history, most soldiers found
themselves doing battle on foot, or engaging in individual combat
against one another. For such men, the tachi were too long to
be drawn or wielded comfortably, so a shorter sword was developed.
This sword was the katana, and the katana is the sword that
most practicianers of Iaï-Do systems use today. Katana
are generally between two and four feet in length and, though
curved, have a less pronounced arc than the tachi. They can
be efficiently drawn from the saya into position for a horizontal,
diagonal, or vertical cut, and the curve of the blade lends
itself well to the efficient slashing cut characteristic of
Iaï-Do.
Parts
of the Blade
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Parts
of the Saya
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Parts
of the Tachinam
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Parts
of the Shirsay
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